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Fragmented lives: The reason young people turn to extremism

Radicalization has evolved today from an issue of ideology to one of morals, offering answers and guidance to disenfranchised youths that are constantly exposed to volumes of decontextualized information online.

Noor Huda Ismail (The Jakarta Post)
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Singapore
Mon, January 19, 2026 Published on Jan. 17, 2026 Published on 2026-01-17T12:54:11+07:00

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Police officers swarm a house during the arrest of a terrorism suspect on Dec. 19, 2024, in Baiya subdistrict, Palu, Central Sulawesi, after they had been on the run for 11 months. Police officers swarm a house during the arrest of a terrorism suspect on Dec. 19, 2024, in Baiya subdistrict, Palu, Central Sulawesi, after they had been on the run for 11 months. (Antara/Badruz)

W

hen an Indonesian teenager was arrested in Jordan last year for allegedly supporting Islamic State (IS) online, the initial reaction was familiar: concern about terrorism, questions about security loopholes and anxiety over digital radicalization. But beneath the headlines lay a deeper, more uncomfortable question: Why would a young person, far from any battlefield and without contact with an extremist organization, be drawn to such ideas in the first place?

The answer has less to do with ideology and far more to do with identity, dignity and meaning.

Across the world, young people today are growing up in a reality that is fragmented in ways previous generations never experienced. Their lives are digitally connected but emotionally disjointed, globally aware but locally uncertain. For many, the search for who they are and where they belong has become difficult, and urgent.

For much of history, identity was inherited. People were shaped by family, faith, community and nation. Today, young people are told they can be anything but are rarely shown how to become someone.

Online spaces offer endless identities to try on. A young person can be a student by day, a gamer by night and a political activist on social media, often without any coherence between these roles. Algorithms then amplify whichever version of the self generates the strongest emotional reaction.

For diaspora youth, this fragmentation is even sharper. Young Indonesians studying or living abroad often feel caught between cultures, never fully at home in either.

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In my engagement with Indonesian communities in Pakistan and Afghanistan last year, many young participants admitted that their understanding of global conflicts came almost entirely from social media. Images of war, suffering and injustice felt deeply personal, even when the historical context was unclear.

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