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Ramadan: A spectrum of diversity in Indonesia

This photo series traces those 30 days of devotion across Indonesia, capturing the colors, rituals and human moments that define Ramadan, from village mosques to crowded city streets.

Iqro Rinaldi (The Jakarta Post)
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Wed, March 18, 2026 Published on Mar. 18, 2026 Published on 2026-03-18T16:52:15+07:00

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Homeward tide: An aerial view shows vehicles of homebound travelers lining up to board ferries at Gilimanuk Port in Jembrana, Bali, on March 15, 2026. Six days before Idul Fitri, traffic heading from Bali to Java surged as thousands of people began the annual mudik (exodus) to celebrate the holiday with family. Homeward tide: An aerial view shows vehicles of homebound travelers lining up to board ferries at Gilimanuk Port in Jembrana, Bali, on March 15, 2026. Six days before Idul Fitri, traffic heading from Bali to Java surged as thousands of people began the annual mudik (exodus) to celebrate the holiday with family. (Antara/Budi Candra Setya)

R

amadan is more than an annual ritual marked by empty plates from dawn to dusk. For Muslims, fasting carries a layered meaning, spiritual discipline, social reflection and even physical renewal. In Indonesia, home to the world’s largest Muslim population, that meaning unfolds in countless ways, shaping how millions experience the holy month beyond routine and toward personal transformation.

Warm welcome: Muslim girls take part in a torchlight parade welcoming Ramadan this year in Palu, Central Sulawesi, on Feb. 14, 2026. Organized by Alkhairaat youth groups, the procession expressed joy and anticipation ahead of the arrival of the holy fasting month. (Antara/Basri Marzuki)

The concept of fasting comes from the Arabic shaum or shiyam, meaning “to refrain.” In Islamic practice, it signifies abstaining from food, drink and anything that invalidates the fast from dawn until sunset, undertaken with the intention of worshipping Allah. The obligation is rooted in the Quran, Surah Al-Baqarah verse 183, which calls on believers to fast as earlier communities did. The Prophet Muhammad further affirmed the practice in authentic hadith as one of the pillars of Islam, making fasting not simply a choice, but a cornerstone of faith.

'Sahur’ resilience: Disaster survivors share a pre-dawn sahur meal at a temporary shelter in Bundar village, Karang Baru, Aceh Tamiang, Aceh, on Feb. 19, 2026. About 23 displaced families prepared simple meals as they continued observing Ramadan despite living in evacuation shelters. (Antara/Aprillio Akbar)

Shared meals: Participants from different faiths distribute takjil (breaking-of-the-fast snacks) during Cap Go Meh celebrations at Boen Hian Tong Rasa Dharma in Semarang’s Chinatown district, Central Java, on March 3, 2026. (Antara/Makna Zaezar)

Faith in Indonesia, however, rarely stands alone. The archipelagic nation, ranked as the world’s fourth-most populous country with more than 280 million people, is also home to a mosaic of religions practiced side by side. Islam, Protestantism, Catholicism, Hinduism, Buddhism and Confucianism all shape daily life. During Ramadan, this diversity becomes especially visible.

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This year, March carries particular resonance for several religious communities at once. Muslims observed the fasting month of Ramadan while Catholics entered the Lenten season of fasting and reflection. The Chinese-Indonesian community celebrated Cap Go Meh, the 15th day after Lunar New Year, marking the close of festive celebrations, which this year coincides with Ramadan and is often accompanied by the sharing of takjil, the sweet snacks served to break the fast.

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