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Jakarta Post

Mahasewa and the commodification of the Youth Pledge

The true moral failing lies with the orchestrators, the political elites who exploit this poverty, handing out costumes to the disenfranchised to ensure the "play" goes on flawlessly under the sacred banner of the Youth Pledge.

Wendrik Sandwi Lukito (The Jakarta Post)
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Jakarta
Tue, November 10, 2026

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Protesters shout slogans on Oct. 28 during a protest against President Prabowo Subianto’s policies as well as his administration's handling of forest fires at the Hotel Indonesia traffic circle (Bundaran HI) in Central Jakarta. Protesters shout slogans on Oct. 28 during a protest against President Prabowo Subianto’s policies as well as his administration's handling of forest fires at the Hotel Indonesia traffic circle (Bundaran HI) in Central Jakarta. (Reuters/Willy Kurniawan)

A

lmost a century after the 1928 Youth Pledge (Sumpah Pemuda), Indonesia’s democratic landscape is undergoing a troubling regression. Rather than maturing, the nation's civic space is shrinking, reflected in tangible democratic backsliding that has seen civil liberties and political rights steadily decline over the past few years.

This tightening grip on democracy was vividly displayed in the tale of two contrasting demonstrations at Jakarta's Hotel Indonesia (HI) traffic circle. On Oct. 28, genuine student alliances and grassroots movements gathered to channel the authentic, dissenting spirit of 1928, demanding action on issues ranging from civil liberties to environmental crises.

However, their planned route met unexpected logistical hurdles. Heavy security barricades and physical resistance restricted their access to the public square.

Just one day later, on Oct. 29, the exact same space was cleared and fully facilitated for a pro-regime gathering consisting of influencers and featuring what the public calls "mahasewa" (fake, paid demonstrators donning university jackets). This selective facilitation raises questions about a heavily managed public sphere where the right to assembly seems unevenly distributed.

The peculiar nature of this second gathering was captured perfectly in a viral interview circulating on social media. When a journalist asked a jacket wearing participant which campus they represented, the individual stuttered and failed to answer the question.

To understand the weight of these recent events, one must revisit the radical roots of the original Youth Pledge. Born from the Second Youth Congress in colonial Batavia, the 1928 gathering was not a sponsored parade; it was an act of profound political defiance. 

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When youth organizations like Jong Java, Jong Ambon and Jong Sumatranen Bond dissolved their ethnic boundaries to declare one motherland, one nation and one unifying language, they were directly subverting the Dutch East Indies' institutionalized strategy of divide-and-conquer.

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