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The Bondi tragedy: The rising specter of inspirational terrorism

In today's interconnected, borderless digital world, counterterrorism strategies must evolve to one of preparedness that emphasizes the early detection of online narratives that glorify violence, so as to nip inspirational terrorism in the bud.

Arif Budi Setyawan (The Jakarta Post)
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Tuban, East Java
Fri, December 19, 2025 Published on Dec. 18, 2025 Published on 2025-12-18T08:07:07+07:00

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Beach in tears: A member of the Jewish community stands at a floral memorial on Dec. 16, 2025 at Bondi Beach, Sydney, Australia in honor of the victims of the mass shooting targeting a Hanukkah celebration on Dec. 14. Beach in tears: A member of the Jewish community stands at a floral memorial on Dec. 16, 2025 at Bondi Beach, Sydney, Australia in honor of the victims of the mass shooting targeting a Hanukkah celebration on Dec. 14. (Reuters/Jeremy Piper)

T

he mass shooting at a religious gathering near Sydney’s Bondi Beach on Sunday that targeted Australia’s Jewish community has exposed a critical evolution in contemporary counterterrorism: Violent extremism no longer relies on command structures; it travels through inspiration.

While Australian authorities are handling the attack as a domestic security matter, its ripples extend well beyond national borders, particularly for countries like Indonesia that are deeply embedded in the global digital ecosystem.

For policymakers, the urgent question is not whether the Bondi tragedy will directly trigger an attack elsewhere, but whether such incidents increase the viral potential of copycat violence. In our hyperconnected reality, the strategic impact of a terrorist attack is never confined to its physical location.

As a former terrorist offender who now works as a social researcher, I recognized the pattern immediately.

Acts of violence are rapidly transformed into symbolic content online. Within hours, narratives emerge framing the attack not as a crime but as an ideological statement. Sympathizers, often unaffiliated with any formal group, reinterpret the bloodshed as legitimacy, resistance or proof of relevance.

This dynamic is best described as "inspirational terrorism". Unlike traditional models that rely on hierarchical organizations, this form of terror operates through exposure, repetition and emotional resonance. Individuals do not radicalize because they receive orders; they radicalize because they continuously engage with narratives that glorify violence.

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For Indonesia, this presents a distinct policy challenge. Over the past decade, the country has made significant progress in dismantling organized terror networks. However, the primary risk has now shifted to self-radicalized individuals or small, loosely connected cells inspired by global events rather than directed by global organizations.

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